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UpAstrology App. Gemstone Suggestion. Divya Dristi Professional is a state-of-the-art tool for Vedic Astrology. It is an excellent tool for those who want to generate horoscopes as per Vedic Astrology.
Apart from generating Vedic astrology or Jiotish, as it is known in Sanscrit, is based on one of the oldest texts knwn: the Vedas, which detail the origins of the universe and of mankind.
Vedic astrology or Jiotish, as it is known in Sanscrit, is based on one of the oldest This software package is the long awaited tool which allows the user to explore the classical Vedic Astrology scriptures in a relaxed and efficient way. This software package is the long awaited tool which allows the user to explore the classical Vedic Horoscope The Moon sign has a great significance in Indian Vedic astrology.
The yearly horoscope rashifal is prepared on the basis of Moon sign in Vedic astrology since Moon is the foundation of Jyotish. Western Rashiphala is based on Sun This app is based on the of vedic astrology vastu ayurveda and vedic sciences by Martin Rai.
For more information see www. Astrology is Love is in the air, Venus en eros are strong. In view of the foregoing, both Kalyan Verma and Varahamihira state that the order of the dasa of the planets in the natural naisargika scheme is 1 Moon, 2 Mars, 3 Mercury, 4 Venus, 5 Jupiter, 6 Sun, and 7 Saturn [and maybe 8 Lagna].
Most Vedic astrologers have objected to this eighth stage on the grounds that this is really the same as old age. This issue needs to be examined and we feel that the use of seven planets is correct as the lagna cannot indicate the physical body as it is only a mathematical point in the eastern horizon whereas the remaining seven planets symbolize the physical body. Planetary periods Vaidyanatha Diksita [Jatakaparijata sloka V-2] nakhah sasi dvau navakam dhrtisca krtih khabana ravipurvakanam ima niruktah kramaso grahanam naisargike hyayusi varsasankhya Translation: 20, 1, 2, 9, 18, 20 and 50 are the periods in years for the planets in the order of Sun, Moon, Mars, Mercury, Jupiter, Venus and Saturn in the Naisargika natural longevity estimation and dasa.
Varahamihira [Brhajjataka sloka ] ekam dvau nava vimsatirdhrti krti pancasad esam kramaccandrarenduja sukra jivadinakrid daiva karinam samah svaih svaih pusta phalani sarga janitaih paktirdasayah kramad ante lagnadasa subheti yavana necchanti kecit tatha 9 Translation: 1, 2, 9, 20, 18, 20 and 50 years are the periods of the planets in the order of Moon, Mars, Mercury, Venus, Jupiter, the Sun and Saturn in the Naisargika dasa applicable to all creatures.
If both the naisargika dasa and the normal [read Mula dasa] period indicate favorable results in their concurrent periods, then the same is sure to occur. This [view of Yavanacarya] is objected to by some [astrologers]. Antardasa planets Kalyan Varma defines[1] the antardasa based on drsti. He allocates fractional weightage based on the aspect of the dasa lord. Some astrologers tend to ignore this on the ground that it is not specifically mentioned in Saravali.
However, Satyacarya[3] and others are clear that all the planets in a sign shall furnish the antardasa instead of only strongest. Further, their order shall be based on strength with the strongest furnishing the first antardasa and so on. The antardasa of the other planets will give results according to their nature[4]. Jaimini and Parasara spell out the standard rules for this. Strength The given rules must be used to first determine the stronger sign, and later the stronger planet in the signs must be found using the following rules.
The rules given for the strength of signs are exclusive in that when comparing the strength of two signs, use the first rule. If that works, then no need to go further. If you find that the signs are still equally strong, then use the next rule and so on in the order given. This also applies to the planets. Strength of signs 1.
A sign with more planets is stronger. The signs aspected or conjoined Jupiter, Mercury or the lord of the sign, is stronger. Debilitation signs are weakest. If they are still equal in strength, then the natural strengths of the lords placed in Dual signs being stronger than fixed signs and fixed signs being stronger than movable signs is considered.
The sign lorded by atmakaraka is stronger. If both lords have the same degrees, then the lord of a sign being in a different oddity than its own sign is stronger. If the strengths are still equal, the degrees of the sign-lord must be delineated. One with higher degrees as used in the Cara Karaka scheme is stronger. The sign that gives a higher dasa period is stronger.
Strength of planets 1. The degrees of planet must be delineated. Calculation of antardasa Add the fractional or whole weights of the six planets excluding the dasa lord and divide the dasa period by this sum. The result called multiplier should be multiplied by the individual fractional weights of the six planets to yield their antardasa periods[5]. The Jagannath Hora software from Sri Jagannath Center has provided the calculations given in this paper.
Kalyan Varma elaborates the mathematics involved in using fractions. As explained earlier the basic zodiac already had 12 signs and if each sign had a day and night half of each then there would be 24 hora in the zodiac.
Thus the time period of 24 hours or 24 horas was evolved. Seven oceans of areas swept by geo-centric motions of planets All motion is relative in space. If we keep the earth fixed, then all the other planets and the Sun would move in ellipsoid orbits carving out areas that would slightly overlap. Thus, seven concentric areas would be seen around the earth with Saturn at the outer area followed by Jupiter, Mars, Sun, Venus, Mercury and Moon as one comes closer to the earth Fig 2.
Relative speeds of Planets From the Geocentric viewpoint, the relative speeds of the planets in the order of slowest to the fastest is - Saturn, Jupiter, Mars, Sun, Venus, Mercury, Moon. The Sun being the most dominant star in the sky initiates the weekdays as well as the hora. Thus, the first hora of Sunday given the Lordship of the Sun. Since there are 24 hora in a day, after completing 3 cycles of 7 planets each the fourth planet in the fourth cycle will be the first hora of the next day.
This planet will also be the Lord of the day. For example let us determine the 24 horas of Sunday as well as the Lord of the day following Sunday. In this manner Sunday must be followed by Monday. From Table 2. Thus, the next day following Sunday is ruled by the Moon and is called Monday. In this manner, taking every fourth planet the subsequent weekdays shall be Mars-day or Tuesday , Mercury-day or Wednesday , Jupiter-day, or Thursday , Venus-day or Friday and Saturn-day or Saturday.
Lesson: Hora Hour and Vara weekday are closely interlinked and can be substituted in determining auspicious election time. In this lesson we learn to check whether the chart is that of a male or female. This is the only perfect method available in Vedic Astrology to do so.
What are these seven lights and what is their relevance to Jyotish? These seven rays are represented by the seven planets with bodies from the Sun to Saturn. Rahu and Ketu, the nodes of the Moon do not find a place in this scheme, as they do not have a body. Thus, this also leads to another law in the judgment of progeny in that the nodal axis of Rahu-Ketu indicates the termination of fertility or more births may not occur after they come into the picture.
They have the Sapta-Matrika Seven Mothers as their presiding deities. Then, convert the Ghati into Vighati by multiplying by Divide the product by 9 and take the remainder. If the remainder has a fraction, then convert this into the next higher integer even if the fraction is less than 0.
The planet is reckoned in the regular method of counting from the Sun 1 to Ketu 9 in the order of the weekdays[2]. Example: 1. The Sunset time is Other readings exalted male or according to the sign Sagittarius wherein ketu is placed debilitated female etc, for the external nature of the person shall also be accurate. Example 2: Horoscope time confirmation can be done by using this knowledge of Birth Vighati. Thus, on the basis of the method delineated by the Maharishi Jaimini we can infer that the birth time of given is not correct.
The aqlternate birth time of trial on the basis of Navamsa and Dasamsa is found to be more accurate as given below.
The exalted male or native is a very tough officer and the very mention of his debilitated female name sends tremors in the minds of the subordinates. He is a strict disciplinarian as indicated by Rahu in ninth house. The deities are the seven forms of the Earth Mother.
My reply is given here. There is a typo in that article as two stages of corrections have been skipped. I will list them here - 1.
The first choice is either remainder 7 or 5 i. Saturn or Jupiter. Jupiter is a male planet but conjoins Ke Female and is in Scorpio Female The numbers in the second stage of checking are 4 below 5 and 8 above 7. These are the two planets Mercury and Rahu. Please note that there are too many typos in that very old article which was written way back in time when I did not know how to start a computer Yu can see that the time in the very first step is shown as when the given time was or Hrs.
Now taking the remainder as 8 can you work out the exact birth time for this officer? Its easy. Graha Guna: the lordship causes the sign to behave in a certain manner due to ownership consideration i. Then the signs are the states and the lord of a sign is the state governor. And this can be even more confused when we have planets in signs other than the lord as this brings in 3 powerful outside forces that want to alter the state policy. What about aspects?
This adds a new set of goals 4 brought about by pressure groups. At the stage of beginners we are not to confuse and explain the Goal 1 and Goal 2 only and that is what we shall aim at first. Look at any sign. It will have a goal based on its nature and can be principally one of the three parts of AUM i. A for creation, U for preservation and M for destruction.
This AUM is Shiva auspicious and strong - sanskrit. The process of change can only occer if what is sustained is detroyed so that it can be replaced.
So when sustenance is offered by the universe, the individual seeks change or destruction. Similarly when something is worn out and needs to be destroyed by the universe, the individual does not easily accept this change and strives to sustain it - be it a relationship, wealth or health. Since the individual perspective is based on illusion caused by misconception and fears [Rahu], the mantra for the individual is a reversal of AMU and it is UMA.
This mantra UMA is the first mantra for Devi or Shakti or the Mother who always protects the individual when destruction is sure or who carries the individual in her arms when change is sought. It shows destruction and the penultimate end of things and life itself. This is the AUM perspective of Pisces. From the individual perspective, this is a very beneficial and fruitful sign as we remember God and realise higher spiritual values only at this time when things are getting destroyed or we are on the verge of losing something do our eyes open to the fact that we are such weaklings.
This is Satva guna based on the individual perspective or AMU. Muhurta 1 Muhurta is essentially 1 a measure of time equal to 48 minutes and also 2 refers to the application of Vedic astrology wisdom in determining the auspicious time for starting an event.
Since we know that the future of an enterprise can be safely predicted using its birth time, then it would be a wise decision to choose an auspicious time for its inception. Some astrologers have stretched this to the absurd extent of giving a suitable time for a Caesarian child birth!! This cannot work as man can never become God nor should he try to arrogate to himself the role of God. Nevertheless, this is a very important aspect of Jyotish and the rules are much the same as the standard rules for Jyotish.
The knowledge of the constellations and the Vedic time system is used extensively. Some articles where this knowledge has helped us to make very accurate predictions are included in this website. Traditional Wisdom Once Indra the King of the Gods approached Brihaspati, his preceptor and Guru to determine the auspicious time for starting the plantation of a forest. Brihaspati consulted the Hora's and advised Indra. Accordingly the forest plantation was started and the plants soon grew into a thick forest.
Unfortunately, during summer there was a fire and the entire forest which had dried wood was burnt down. Indra was disgusted and asked Brihaspati the reason for this failure. Brihaspati replied that anybody can make a mistake and that Brahma alone knew everything. Sukracharya arrived to chide Indra about his failure and stated that the reason for the same was the inauspicious Muhurtha.
Thereafter he explained the principles for selection of Muhurtha. The basic difference between Hora Hour - 60 minutes and Muhurtha 24 Minutes is that the former is used in personal charts whereas the latter is used for determining auspicious time for specific activities. In the above episode, the time was favorable for Indra to take up the work as this will not damage him personally, but since the Muhurtha itself was inauspicious for planting trees, the same failed.
In conclusion, the traditional wisdom of the two great sages are as follows: - 1. Brihaspati: Guru is the Kavacha protector of the self and the first step in Muhurtha is to ensure that the time chosen for initiating any activity is not going to harm the person concerned in any way.
The time should not result in further bad Karma for the native. Sukracharya: The time chosen should result in the fructification of the objective. Even if the obstacles are tremendous, they should be surmounted. The word Muhurta has a few meanings and references - 1. The smallest time unit called nimesha [Srimad Bhagavatam III, to 10 ; Mahabharata; ] is the smallest humanly conceivable time frame and is defined as the 'wink of an eye'.
Bear in mind that this is the fixed measure and a linear concept. Muhurta for astrological purposes of defining the quality of time is not exactly 48 minutes everyday and can vary based on sunrise, sunset and local noon. This is a non-linear concept being cyclical and is also not fixed. There are 30 muhurtas in a nakshatra ahoratra sidereal day and night reckoned from one sunrise to the next sunrise.
These four points of time - sunrise, local noon, sunset and midnight are the four gayatri pada. So, the four 4 Prahara make a day. The seven nakshatra before Abhijit map into the seven muhurta before Abhijit muhurta and constitute the first Prahara or morning. The twenty 20 nakshatra after Abhijit map into the twenty 20 muhurtas following Abhijit muhurta. In this manner the the twenty eight nakshatra map into the 28 muhurtas starting from sunrise and the remaining two muhurta before sunrise are attributed to the Creator.
These two muhurta taken together 96 minutes before sunrise are loosely called as Brahma Muhurta. However, they are different in their energy and are better understood as Brahma and Surya or Savitur to be mosre precise being both Creators yet different.
Brahma is the deity of Saturn and is associated with rebirth of the soul and this 29th muhurta is excellent for meditation on the resons for our creation, the purpose of this birth and realisation of the self and God whereas the 30th Muhurta is best for praying to the creator Savitur for impelling our intelligence in the right direction, burning the sins that led to rebirth and recovering from the curses and dridha karma of past births.
Daksa Prajapati had his daughters marry illustrious persona of the vedic period. The ten wives of Dharma gave birth to children who are personification of concepts 1. Sun: Bhanu gave birth to twelve Bhanus [the twelve Suns in the signs and not the sun signs which are Aditya as the sons of Aditi]. Nilamata Purana also. Moon: Saadhya accomplishment gave birth to Saadhyaganas or Sadhva personification of accomplishment resources. Personified as the rites and prayers that lead to accomplishment of the spiritual path, these twelve from 12 Moon signs listed in the Vayu Purana are Darsha, Paurnamasa, Vrihadashwa, Rathantara etc.
Apa, Dhruva, Soma aka. Bhoja , Dhava fire , Anila wind , Anala fire , Pratyusha day-break or transformation from light to darkness and vice-versa , and Prabhasa light. Mercury: Arundhati gave birth to the the divisions of the earth and populated it. However the similarity in the name does show synergy. Jupiter: Muhurta gave birth to Muhurtaganas or the thirty personified deities of the Muhurta 6. Venus: Vishva gave birth to the Vishvedevas or the world creators.
The Vishwadeva are either ten or twelve depending on the creation level or type as Jadatma non-living or Jivatma living. For jadatma creation non-living world , dasamsa D10 is the sphere of action and the ten vishwadeva guiding the path to the ten digpala direction deities are listed in the Vayu Purana.
For jivatma creation living beings , dwadasamsa D12 is the sphere of action and the twelve vishwadeva guiding the path to the four deities of the dvadasamsa as the four mouths of Brahma are listed in the Matsya Purana. Rahu: Lamba gave birth to Ghosha the arc of the heavens celestial sphere and other arc concepts 9.
Ketu: Yami the daughter of the night, gave birth to Naagvithi the milky way defining one border of the zodiac Krishna Dvipayana was named the Veda Vyasa for the yuga and the Rigvedic hymns were collected by Paila under the guidance of Vy? According to the? Atho Dharmani dharayan. It is on the basis of this inviolable principle that Dharma is established.
Thereafter Nirvikalpa Pralaya complete dissolution of all worlds occurs followed by the creation of another Brahma from the Navel of Narayana. The period of a Manvantara equal to , Daiva-Varsha i. Fourteen such Manvantara give the total period of ,, Daiva Varsha i.
This leaves a gap of 72, Daiva-varsha between the 14 Manvantara. Manu is the progenitor of the human race and a Manu appears at the begining of each Manvantara. We are presently, in the seventh Manvantara of the Kalpa started by Manu Vaivasvata. Thus, he is our penultimate forefather as far as this material existence is concerned.
Later Sri Achyuta adds that this will be done by the strength or people of Baladeva Sri Balaram, the elder brother of Bhagawan. Now, we can only speculate here. Kalpha also means Lagna. Hence Brahma controls longevity. The Kalpha is divided into 14 Manvantaras of which we are in the 7th called Manu Vaivasvata.
Each Manvantara is further subdivided into 71 Mahayuga approx. Thus, they misrepresent the periods as , , and human years instead. This is also the reason why I have been requesting the Software programmers to calculate the dasa-antar and other smaller periods correctly on the basis of the Actual solar transit of Degrees with fluctuations in one year instead of interpolating on the figure of Another blunder is to equate the year of the Gods blindly to human years on the approximate basis of 1 Degree transit of the Sun per day when we know this to be How do we resolve this?
The Yuga of Kali of Years of the Gods can be sub-divided into four sub- periods of , , and years of the Gods. WE can again divide this into sub-sub- periods…and so on. Thus, this MahaChakra must have started years back in AD. Further, the KrtaChakra should have been from AD to AD and during this period the best temples were built and the finest literature produced.
This was the golden age of India. After this, TretaChakra was from to AD during which we find that Satwa declines and strife increases. DvaparaChakra was from to when the British directly ruled India under the Crown. With the advent of KaliChakra to AD , the fight for freedom begins in the form of revival of religion etc.
Strife is at its highest and has gone to the villages as well. The KaliChakra to AD has seen the development of the most powerful weapons for mass destruction as well as their use. Next year, the entire cycle changes and another MahaChakra? This power to procreate is one that led to the worship of the Shiva Linga.
To understand the astrological principles involved, we need to understand the Chakras[1] in the Human body. The two extremities of the spectrum that are not visible to the naked eye like the nodes that do not have bodies and are invisible are Infrared the color of Ketu that creates the Physical body and Ultra-violet the color of Rahu that destroys the body.
This Physical body is visible to the human eye, but the subtle body influenced by the Mana is composed of ectoplasm[2] and is invisible. The protection of the Physical body using physical means like gemstones or amulets etc is called Tantra[4]. Of these nine Naisargika karaka, the one planet that has caused our physical birth is the lord of the Janma Vighati[5].
These Chakras control the energy flow in the subtle body and hence, indirectly control the physical body as well. Thus, the Physical and Subtle bodies are mutually dependant on each other for succor and survival.
The Subtle body has a direct influence over our consciousness and emotions. The protection of the subtle body using energy means like phonemes or sound energy is called Mantra[7]. It maybe noted that unlike the physical body which is influenced by all forms of light including infrared and ultra-violet i. These seven colors represent the seven planets from Sun to Saturn and exclude the invisible spectrum; these are the seven Sthira fixed Karaka.
Coming to the Atma, the fact that the soul has taken rebirth proves that it has not got Moksha emancipation from the cycle of rebirth. Thus, in any scheme of planets trying to define the state of the Atma, the Moksha karaka Ketu will have to be excluded. This is the real Spirit body. The spiritual qualities of the soul are intact within us, but in a dormant state. Like the Atma, they can never be destroyed.
Kundalini Yoga refers to the method of rising of the energy from the base level of the Mooladhara to the Sahasrara Chakra. This movement of the energy has a powerful impact on the spiritual body where the consciousness of the Mana gets fixed on the Atma and the Mana realizes the nature of the true self.
When the Kundalini is awakened, the spiritual attributes start manifesting in the subtle mental and physical planes. This is achieved through a process of meditation comprising Dhyana, Dharana and Samadhi.
The personal disposition is one of humility, caring and loving with compassion for one and all. The subtle body exhibits an Aura that can be photographed these days.
NoteAll planets rule all chakras and the level of planetary rulership assigned here is based on tattva manifestation as well as lokas. The correct order of planetary rulership is the same as the seven lokas. This is the repository of the entire Kundalini Shakti. Manifested by Mercury prithvi tattva , this is the child-like disposition in every person and its main aspect is innocence.
It gives purity in thoughts and relationships. Rules by Prithvi Tatwa, it controls the feet and movement thereby giving clear directions. Smell is associated with this Chakra. It is also the root cause of speech as Mercury rules it.
We learn to differentiate and admire beauty. It indicates the power to concentrate and is also the source of renewed life and vigor.
This region of the Chakra contains the private parts and the procreative abilities of Venus manifest. The worship of the Shiva Linga for the fulfillment of all desires as well as the Mritunjaya mantra for renewed life and vigor are, consequently indicated by Venus.
Before birth this feeds the body through the umbilical chord attached to the navel and hence, Mars the co- significator Sthira karaka for Mother. A strong Nabhi Chakra gives generosity and contentment besides relieving stress and tensions. Liver related diseases Liver is in this region can be cured by practising Mantra related to Mars. It gives energies for spiritual quest unless these energies have been drained out by excessive sexuality in the previous Chakra.
A sense of righteousness and fair play, morality and control over anger are indicated by this Chakra in its positive aspect. Agni Tatwa gives the power of sight. Thus, cleaning the navel with oils could cure sight related diseases. Agni Tatwa that permeates into this void from the Nabhi Chakra helps us to overcome Shadripu[9] and become Swatantra[10].
Anahata Chakra: Mahar Loka - Mercury Lord The fourth Chakra in the region of the heart, is the place where the Atma resides with the Paramatma like two parrots — the teacher and the pupil. This is the true Self that is a mute witness to all that is happening and learns from every episode or experience.
It is unattached and beyond happiness and sorrow. Self Realization refers to the conscious knowledge of the existence of this Atma and its gradual dominance over the Mana and Body. The Moon ruling over the self-consciousness manifests this Chakra and, in the physical level, this covers the heart and lungs. It causes compassion and love and is the seat of Bhakti Marga or the path of devotional love for God.
It provides security and confidence and destroys worries, doubts and fears. This region of speech causes great loss of energy. Mauna Vrata[11] is practiced by saints to end enmity and recoup their energies.
Agya Chakra: Tapar Loka - Saturn Lord The sixth Chakra manifested by Jupiter is in the region between the eyebrows and is popularly called the third eye. The deck and accompanying booklet reveal your unique relationship to the planets that influence your personality, mind, and soul and guide you in all matters of life, from career to love to health.
But how to unlock this complex tool? Vedic Astrology for Beginners breaks down the core concepts of Vedic astrology, showing you how to analyze your birth chart to better understand your personality, relationships, and life path.
Discover the ancient origins of Vedic astrology and its differences from Western astrology. Explore detailed profiles of each planet, zodiac sign, and the other essential elements of a Jyotish natal horoscope. With these foundational steps, you'll gain a better understanding of your physical, emotional, and spiritual experiences--and even begin to anticipate your future.
In Vedic Astrology for Beginners, you'll find: Key components--Learn the basic elements of Vedic astrology, including the planets, signs, houses, and lunar mansions--each representing or influencing areas of your life.
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